Tomorrow Hollywood Community Church is commissioning Mike and Amy Riddering as missionaries to Burkina Faso. I AM SO EXCITED! Although I served more than ten years as a missionary in Mexico, and for four years as a director at a missions organization, this is the first time that I have the privilege of being a “Sending Pastor.” Below is an article that I wrote more than ten years ago. It perfectly explains the privilege and the responsibility that we have in sending the Ridderings to the mission field.
Without a doubt, one of the greatest privileges and one of the most awesome responsibilities that God can entrust to a local congregation is to be the sending church for a missionary called to the mission field by the Holy Spirit. Biblically speaking, it is a more intimate fulfillment of the Great Commission. It is one thing to give your mission dollars; it is more difficult to give your children. Nevertheless, that ought to be the goal of every local church.
Of course, we know that Paul and Barnabas were the very first missionaries and that the church of Antioch was the first sending church. Therefore, Acts 13:1-4 narrates for us the beginning of what we now consider the “modern missionary movement.” Let’s notice several principles that are found in this passage.
As one studies Acts 13, it is evident that the principal character in this passage is the Person of the Holy Spirit. Someone has aptly called Him the “Commander and Chief of Missions.” As the church at Antioch maintained a spirit of prayer, the Holy Ghost began a work of missions in the heart of that congregation that has become the foundation of our modern missionary movement. Let us remember first of all that in Acts 13 it was with the Holy Spirit that missions originated. It was not an Antiochan or Pauline concept. The idea to reach the world with the Gospel began in the heart of God and was passed on to man by the conviction and direction of the Holy Spirit. We must never take credit for something that He is doing.
Secondly and equally important is the fact that the Holy Spirit continues to call men to the mission field. Many times, as seen here in Acts 13, He calls the best and brightest. Honestly, it can be difficult for a church to “lose” their most faithful members to the mission field, but just as a sovereign God was able to fill the spiritual gap on the foreign field, He is able to raise up additional laborers to take their places. Thank God for the fact that the calling and directing ministry of the Holy Spirit did not cease with the passing of the apostles.
Though the Holy Spirit is the Commander and Chief of missions, we must never minimize the importance and the place of the local church. Apart from the Holy Spirit, no other person or organization ought to have as much influence over the direction and decisions of the missionary as his local sending church.
Biblically, the sending church has several responsibilities that are outlined in Acts 13. The first responsibility has to do with recognition. In Acts 13:2 the Holy Spirit commanded the church to separate Barnabas and Saul. The idea conveyed is that the church leaders must be in tune with the Holy Spirit in order to recognize when God’s hand has been placed upon a certain individual to perform a certain task. How is that done? By prayer and fasting! I wonder what would have happened had not the church at Antioch been seeking God’s power and direction through prayer and fasting? Would they have recognized the fact that God had a special ministry for Paul and Barnabas? Would God have had to look elsewhere for His first missionaries? How many missionaries today are not being sent to the field because their local church through prayer and fasting has not recognized the hand of God that has been placed upon their lives? Let us take seriously the command of Matthew 9:38 and pray that God would raise up missionaries for the whitened harvest fields from our own congregation.
The second principle demonstrated in Acts 13 is one of identification. Verse 3 mentions that the leaders of the church “laid their hands on them.” Throughout Scripture the idea of the laying on of hands has symbolized identification.
* Numbers 8:10 – The nation of Israel identified with the priestly ministry of the Levites.
* Deuteronomy 34:9 – Moses and Israel identified with Joshua as the future leader of the nation.
* Acts 6:6 – The apostles identified with the ministry of the new deacons.
* I Tim 4:14 – The church leadership identified themselves with Timothy’s call to the ministry.
In each of these cases those that laid their hands upon God’s servant recognized, identified and supported the mission and the ministry to which God had called him.
This is what we find taking place in Acts 13. After having recognized the fact that God had a very special task for Paul and Barnabas to perform, the Antioch Church identified themselves with their ministry. From henceforth, they would be bonded and united together in the task of sending the Gospel to the regions beyond.
The third principle mentioned in Acts 13 is that of releasing. Verse 3 mentions that after the church at Antioch recognized God’s call upon their lives and identified themselves with their ministry, that they sent them away or released them from local church responsibilities. Tragically, many a deputation missionary has struggled because of having to continue his ministries within the local church while trying to raise the necessary support. The Antioch church allowed Paul and Barnabas to completely dedicate themselves to the ministry to which God had called them.
As believers and members of local churches we have a tremendous responsibility to reach our generation with the message of redemption. I do not believe that the Great Commission is an impossibility! God has given us all of the personnel and the resources needed. Let us as pastors and leaders pray fervently that laborers will be sent out from our midst to reach the whitened harvest field of the world, and let us unite together with them so that they will be successful in their missionary endeavor!
You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! our workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.
I don’t know how these two ladies testimonies affect you, but they challenge me. If two beautiful ladies that struggle with disabilities can be used of God to powerfully share the message of the Gospel, don’t you think that God can use us as well? Let me challenge you to follow in Amber and Bernadette’s footsteps – allow God to fulfil His purpose and plan for your life!
November is a HUGE missions month for our church family. Here are several of the mission’s activities that will be taking place in the next few weeks.
I admit that word “rest” means a lot more to me now than it did when I was a teenager. Back then, I could stay up all night and not think a thing about it. Now though, I notice myself beginning to fade around 9:00 pm, and I’m definitely a “gonner” by 11:00 pm. So when I hear the word rest, my ears perk up.
Most of us tend to equate rest with taking time off of work, sleeping in late in the morning, taking a vacation at the beach, or maybe taking an afternoon nap. True rest, though, is not found in vacations, hobbies or time off, but in Jesus. He is our rest!
That truth is clearly seen in Hebrews chapter four. After writing about Israel’s inability to enter into the rest that God offered them in the land of Canaan, Hebrew’s author challenges us, the readers, to enter into God’s rest – Let us therefore be diligent to enter into that rest (4:11).
Surprisingly, the admonition that God gives to rest is based upon two very familiar verses that we do not associate with spiritual rest.
Hebrews 4:12 – For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.
Hebrews 4:16 – So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Yes, as Hebrews four states, there is a rest that remains for God’s people. The best way to experience it, though, is not to plop down in your most comfortable chair and grab the TV remote. No, the two activities that produce the most leisure and stress reduction are prayer and Bible study. So, as your mother used to say… “Get some rest!”
Yet, we can be completely certain of the fact that Jesus always understands us. There is no experience that you may face, no emotion that you can feel, nor is there any temptation that you can battle, that Jesus does not fully comprehend. He identifies with your hurts. He feels your injuries. Why, it doesn’t matter what you have gone through (except for sin), Jesus can say, “Been there and done that!”
Jesus empathizes with human experience not just by knowing about it but by entering into it. God chose to send the Son into the world so that He would have firsthand experience of mortal life. John 1:14 says that the “Word became flesh and dwelt among us.” The New Testament presents Jesus as so fully identifying with the human experience that he faced the same enemies that all human beings face: sin, disease and death.
2 Corinthians 5:21 – God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Hebrews 4:15 – This High Priest of ours understands our weaknesses, for He faced all of the same testings we do, yet He did not sin.
Knowing that Jesus understands us so completely, we are exhorted to “come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” Let me encourage you so take advantage of such a great friendship. For truly, no one understands you like Jesus.